capriuni: multicolored question marks in different fonts (question)
A couple of old photos of Mother, that I'd like to preserve, so I scanned them. Unfortunately, neither have any indications of a definitive date. Which I would especially like for the second photo.

Audrey thought that, because that second photo is clearly an official event, the historical information must be around somewhere. And maybe I could try looking online. (What she doesn't realize is that Philipstown, NY has been pretty much run with all the professionalism of a private hobby for the last 130 years, or so...).

Good News: The City does have a website! \o/
Bad News: The dates posted on all city blog posts are from 2009. /o\

What do you think my chances are of talking to an actual human being who can answer my questions, if I try calling the town clerk and asking someone to look up information on something that happened close to 30 years ago?

Yeah... Not getting my hopes up.

That second photo: does it look more like 1980, '88, or '90, to you guys?

two medium-large pictures behind cut )
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In my last post on this subject, I stated my discomfort with the current cultural discussions of "Bullying, and What to Do About It," because, in my experience, it's the adults who form the largest segment of the bullying population, and that children, on the whole, are more tolerant, and no one seems to be talking about that part of the equation. This entry started out as what I thought would be one brief sentence in a reply to a reply to that post... and then it kept getting bigger, and I realized it should be its own thing:

... I know: I've seen the reports, and the candid filming of behavior on playgrounds and in lunch rooms, so I know that childhood bullying exists. But it's still my deep is my deep gut feeling that adults are far worse sinners as far as bullying goes. I don't think I will ever shake it completely. And I think this is a direct result of growing up, from birth, with Disability Disprivilege.

You see, what I've seen, from the time of my earliest memories, is that a very great (if not a vast majority) number of people who work in the "Disability Services" sector -- from young adults taking summer jobs at "special" camps, to Special Ed teachers, physical therapists, and social workers, all the way up to administrators of disability services at city and county levels -- are drawn to the field because they are bullies.

First off, they know that the job title on their business card is enough to earn them adulation from their community (for making such a noble and charitable sacrifice on behalf of those poor unfortunates). So they get near global reinforcement that their view of the world is the one true view (and this is precisely what bullies have been trying to prove to the rest of the world since they uttered their first insult in preschool).

And second, and perhaps more important, it puts them in position of control over other people's lives, and gives them an air of expertise, and the power to make up the rules of the game. So, for example, when they tell parents of a disabled child: "Johnny will never be able to read at grade level, anyway, so we'll just pull him out of class during English, so we can at least train him to walk normally as possible," most parents just take their word for it (and any quick survey of "rehabilitation and treatment" literature will reveal that the appearance of normalcy is the number one measure of "quality of life").

If Johnny, himself, tries to complain or protest, he gets stuck with the label "Resistant to Treatment," and "Disobedient," and gets punished and put in isolation.

And because of how the Rehabilitation Complex is organized, my parents, who were incredibly supportive of me, and did everything they could to reinforce my sense of self-worth, were outnumbered by these "Experts and Professionals" by about four to one.

........

Meanwhile, in grade school, I couldn't run and play hopscotch or jump rope with the rest of my class. And so I spent recess on the sidelines, sitting in the shade of the big oak tree.

And before you start listening for the sentimental strains of the violin, underscoring the "loneliness and isolation of the crippled child's life," consider this:

The children who were bullies -- who were afraid of and disgusted by any whiff of difference -- knew that no amount of insults or punches could shame me out of my wheelchair, so they stayed the hell away, rather than catch my cooties. And the kids who were interested in who I was as a person, who liked wordplay and imagination games (and perhaps, sensed that I came armed with my own Bully-repellent force field) came over to play with me of their own accord. And together, we made up our own games, where everyone was an equal participant.

So, in my life, my interactions with the Adult Population were always skewed toward the bullies-and-thugs end of the spectrum, and those with the Child Population were always skewed toward the Incredibly Nice and Ridiculously Creative end of the spectrum.

So -- yeah. In the ongoing "What to do About Bullies" discussions, my instinct is going to be to side with the kids, as "my tribe."
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Anyway, so at the end of July: I made a list of Na'Arts I wanted to make in the month of August. The very first thing I wrote for that list was:

A hand-drawn sketch of my own, bare, feet (they are the part of my body I am least comfortable with, and I want to get more comfortable with them) Problem: Getting a way so I can actually see them while in a position to draw them...

So this post is ALL the THOUGHTS and FEELS about that, that I just didn't have the energy to post on the day I did the picture:

cut for those who are disturbed by images of feet (500 x 402 pixels) )

Okay, so it's one foot, instead of both feet... 'Cause ... Do you know how hard it is to get a clear view of your own feet when you're holding a clipboard in your lap?! Ahem. Anyway, yes...

I'm not sure if it's clear from this perspective, but my feet are "clenched" -- my instep is almost hemispherical, with my toes curled under; if the bones of my feet had the same range of motion as the bones in my hands, my feet would be clenched fists. The angle between my foot and lower leg is actually less than 90 degrees. Here - this picture, illustrating the full, normal, range of motion for the human foot shows what I mean: my feet are stuck in the full UP position -- if someone pulled really hard, they might be able to get my feet to budge down a millimeter, but not without me swearing bloody murder at them, 'cause OW. That dark line I drew around the top of my instep is no exaggeration -- it really is deep crease where the sun (or the library chandelier) don't shine.

I used to be more self-conscious over my feet's weird crooks and creases. But that's no longer the main reason I'm ambivalent toward them now. (As my friends know, I'm perfectly willing to be weird). And I'm even cool about their spasticity and its discomfort most of the time.

'It's just that...' -- Cut for your scrolling pleasure )

The thing that I love about drawing from life, by hand, is that in order to do it well, you have to slow down, and really look carefully at the thing (or part of yourself) that's in front of your eyes -- not your memories of it, or prejudices about it -- but what's really, actually there in the present moment (Which is why drawing from life is better than drawing from a photograph). So I'll probably do another foot picture or three. I'd love to get in front of a full-length mirror, so I can draw the whole of me, either nude or not (my feet are almost always nude, except in public). But I don't have such a mirror, yet.

This was going to be a much longer post... but writing this (with breaks for dinner and snack) has taken me five hours. So there may or may not be a part 2...

Oh, and here are the other things on the list, with links where applicable: )
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From the very first season of Sesame Street, sung by Big Bird (Music by Joe Raposo; Lyrics by Raposo and Jon Stone):

ABC-DEF-GHI

Synopsis: Big Bird mistakes the Alphabet for a single long word, and he pronounces it like so:

"Ab-Ca-Def-Ghee*-Jeckle-Mih-Nop-Kwer-Stoov-Wix-iz"

Visual creepiness and/or disturbed nostalgia warning: they hadn't yet settled on Big Bird's proper look yet, and his head is disturbingly small in proportion to his beak and the rest of his body; you can almost see Carrol Spinney's hand and wrist inside the body suit.

Still a great song though... And the scary thing? I'm pretty sure I remember seeing this early version, back when it aired for the very first time; I would have been well past my sixth birthday (but not yet "six-and-a-half").

Lyrics from www.lyricsmode.com & my augmentations: )





*That is: "Hard-G; long-E"
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These Mother's / Father's Days always make me feel a little bit bitter, because A) they remind me that I no longer have either parent in my life, anymore, B) both my parents were scornful of the Greeting Card Industry's commercialization of parenthood while they were alive, anyway, and C) Google's horrible gender-normative animated "doodles" make me want to "GRAH!"

However, as I was toddling to bed, turning out lights, after midnight (with these thoughts fresh in my mind), something caught my eye, and I found this photo had slipped from between some books on the shelf, probably, and had fallen onto the floor. So I took it As A Sign that maybe I should Celebrate Anyway, because, dammit: Celebrations are Good on Principle! So:

Happy Father's Day, Everyone!* )


*(If your biological father does not deserve celebrating, for his own sake, celebrate surviving him).
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This is something that's been fermenting in my brain, lately, that I have not gotten around to posting (I don't think? If I have, please excuse the repeat):

---
An adherent to the Medical Model believes that "eliminating disability" means curing or treating all the symptoms.

Whereas an adherent to the Social Model (specifically Yours Truly) believes that "eliminating disability" means:

"Allowing all people the freedom to do everything they can do, without shaming them for what they can not do.

Now, that light bulb clicked on a few weeks ago. This morning a second light bulb clicked on regarding the definition of "Shaming":

The noun "Shame" is the emotional pain you feel when you believe (either correctly or incorrectly) that something you've done, or something you are, is Wrong.

The (transitive) verb "To Shame" is what other people do when you don't feel pain about what you've done, or who you are, but they feel you should, so they do everything in their power to convince you to change your mind. And it takes a lot of practice and a good circle of kith and kin (mostly kith) to withstand all that.

I, for example (as my kith know), feel no shame about my disability. But even so, I cannot deny that this visit to our local fine art museum was a fine example of "shaming, the (transitive) verb":

A visit to the Chrysler Museum [yes, the same people as the car company], January 23, 2008 [originally posted to my LJ the next day] )
---
And no, for the record, I have not gone back since.

It's that social shaming that makes "The Disabled" a distinct (i.e. second -- or third) Class within the society, and what makes Disability an Issue to Deal with instead of just a Difference to Live with.

And eliminating that class distinction within human cultures is what the Social Model of Disability Means to Me...
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Okay, so I've been posting a bunch under my "Signed Languages" filter, which most of you are not on, because it's a small subset of my circles... but twice, recently, under that filter, I claimed to have learned ASL from Dr. Larry Flesicher (who died in 2009). And then, today, I decided to Google the "ASL, S.U.N.Y. Stony Brook, 1991" to see what I could find about him.

...And it turns out, I learned ASL from Dr. Larry Forestal, who is still very much alive and kicking... Ooops? Um, in my defense, this was twenty years ago? and I don't think we called him by his last name anyway (since we were first year foreign language students, and clueless as all get out)? And I may have been reading the news of Dr. Flesicher's death online, without my glasses?

Anyway, Look what I found! ... I made it into The New York Times! (not by name... But I was one of the "more than 30 students [who] held a protest earlier [that] month," mentioned in the article). The full article is behind the cut. I'm posting this out-of-filter, because there are several teachers, former teachers, and soon-to-be-teachers in my circles, so the subject might appeal on those grounds.

Campus Life: SUNY, Stony Brook; Sign Language: Foreign Or Merely an Easy A? (New York Times, May 26, 1991) )

I knew the anti-ASL argument was bogus at the time... I don't know how many students actually did get A's. But we were given work in that class... And no, we didn't "speak," but we were required to sign in class.

But now that I've followed along with people working as college and university instructors, I really know their argument was bogus:

"Too many students get A's!"

(actually, you counted wrong)

"Well, it's American Language... That's not foreign!"

(But Navajo is?)

"Well, it's only taught by Adjunct Professors! Everyone knows they're not real scholars."
---
That last one is the kicker, ain't it? Especially since, I bet, every one of the tenured professors making that argument back then were Adjunct Professors, once upon a time...
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The Steadfast Tin Soldier (The disabled would be happiest 'with their own kind')

With an Addendum: in that post, I mention I wheelchair using guy that often came 'round my college (his mother worked in Admissions, iirc), and that rumor had it he had recently been an actor with Tom Cruise in Born on the Fourth of July, which had just come out.

At the time, he was studying for his fourth attempt at the Bar, to become a lawyer.

... After I wrote my post, I decided to look him up on IMdB.com, to see if I could recognize his name, and if he had, in fact, been in the movie. Sure enough, "Paraplegic #1 (Miami bar)" was listed has having graduated from a Newburgh, New York high school... And this guy was a Newburgh native. So there, I was reminded that his name was Kevin (McGuire).

And from there, I Googled him.]

Turns out, he's got his law degree now, and is CEO of his own company, as a consultant for corporations on ADA law.

Good on ya, Kevin!

(I still doubt we would have been a "good couple," even if we do both use wheelchairs).

His Website: McGuire Associates
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The other day, I was looking around YouTube for a Douglas Adams interview clip where he said he hated dystopian fiction, because we what we create in reality comes out of what we imagine. And I wanted to cite that in a post talking about why I like (most) "Holiday" stories on TV -- both the annual specials that are aired each year, and the Holiday themed episode of regular series.

But.

I could not find it.

What I did find was an upload of an hour-long documentary interview with him, for the South Bank Show, from 1992 (in six parts).

What's extra nifty about it is that while he and the interviewer are in the sitting room having their conversation, Adams's fictional characters are milling around the other rooms of the house, listening in, and rolling their eyes.

This is Part 5, and it's the one that makes me the happiest of all, because this is the bit where Douglas Adams talks about how other creatures besides humans are also intelligent, and their perceptions of the world are just as valid as our own, and this is also the bit where Ford Prefect explains to Arthur Dent how the relationship between Authors and Characters work...

And what he says reminds me an awful lot of what Dad and I would talk about, late into the night. And so it kind of fills that Lonely Hole I've got, right now.

So I thought I'd share it:

transcript to follow, bit by bit, probably )
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When I was a Teen, and in my early 20s (~1980s), and Mother and I would attend politically / protest-oriented events, a common phrase we'd see printed on tee-shirts was "Shameless Agitator."

And I got to wondering: is there a specific historical context for this phrase? Was it a common epithet thrown around in newspapers to refer to Suffragettes, for example? Or labor leaders? Can it be traced back to a particular quote?

Bit of random, personal trivia: Once, one of us (either it was I, or my mother, who then shared with me), misread one of those shirts as "Shameless Alligator," which then became a running joke between us until the end of her life. That memory recently came back to me, and that's what's gotten me curious about this...
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Last evening, I wrote (under a locked post):

(Quote)
And this is why even good rom-coms are like psychological Chinese Restaurant food: make me feel all happy and rosy while I'm watching them, but leave me depressed and lonely an hour later... Especially when the hero is a creative/artistic outcast, such as Danny Kaye so often played [Did he play a performer / actor in every one of his movies?],* because that's the character type I most often identify with, myself...
(Unquote)


And, almost as soon as I wrote that, I realized that all those years in my late teens and early twenties (when I was venturing out of my parents' world, and still in contact with other people on a daily basis), I'd been mistaken. Back in the day, when I was watching those sentimental love stories, I was taking it at face value that I was being entranced by the idea of such an artist type falling in love with me -- and it wasn't until I wrote it out, in a half-sleep state, that instead of wishing for the hero, I was identifying with the hero.

Oh, Subconscious, you tricksy rascal! Twenty years later than I could have actually used that knowledge... Why I oughta ...!



*Checks -- maybe not Every, but close:

Buzzy Bellow / Edwin Dingle (1945) -- Nightclub entertainer / "bookworm" (geek); Walter Mitty (1947) -- a writer of pulp fiction; Hobart Frisbee (1948)-- A music professor[ Georgi (1949) -- a song/dance man for a medicine show; Jack Martin (1951) -- a caberet entertainer; Hans Christian Andersen (1952) -- writer, again; Jerry Morgan (1954) -- vaudville vantriloquist; Hubert Hawkins (1955) -- ex-carnival dancer turned minstrel, turned jester. ...And so forth. His full filmography is here (I'm hungry, and tired of typing)
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So -- last night, just before midnight, I found YouTube's movie channel... And managed to find one old Danny Kaye movie (The Inspector General); it was 101 minutes, plus about 5 minutes of pausing for commercials (still better than watching on TV).

And when it was over, did I toddle off to bed? No, of course not. That would have been sensible. No, I decided that the Danny Kaye movie I really wanted to watch again was The Court Jester (1956). So I went hunting through regular YouTube for fan-uploaded clips.

By the time I was pulling the covers up over my head, the dawn was breaking. By the time I woke up again, mid-morning, I realized something: I miss the classic movies not just because they're still harking back to the theatrical traditions, with the way they're framed, and sung and danced, but because, visually, they're beautiful to look at. The colors on the old film was more muted, natural, and rich. The colors (and focus) of modern movies --even when I like the scripts, and characters, and it's a romcom or a drama (never mind all the ones that try to be in-your-face) I find painful, in comparison.

To show you what I mean, here's a brief clip from The Inspector General -- 1949 (The love song scene). Granted, this is set in a Eastern-European town run by a league of corrupt officials, so it's meant to be drab. Still, it's almost black and white compared to what they put in theaters today:



And here's a longer scene (with set-up leading to the song -- how to get the infant true heir to the throne away from the clutches of the evil usurper king) from The Court Jester -- 1956. This is a much brighter movie (with higher tech film, no doubt), but these scenes still strike me almost like a oil painting, in terms of color and tone -- much deeper and golden-hazy. You know?

Anyway, enjoy!
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[Breaking News: The "Folk Process" traced and documented! "Old Aesop Tale" a first or second generation Hybrid! Is this as big as documented proof of evolution? Maybe!]

[personal profile] trouble traced one parent: The Blind Man and the Lame Man. [livejournal.com profile] pedanther traced the other: The Man, His Son, and His Donkey.

Both stories were on the same site (i.e. a Web version of a single book): Aesop's Fables, by J. (Jenny) H. Stickney, originally published in 1915. There are only 21 stories listed between the one and the other -- so, in a paper-printed book, less than a dozen pages between them.

My mother was born in 1934. I bet Aesop's Fables was on her family bookshelf -- or perhaps even more likely, the local library (Schoolhouse or public) -- and mother, in her youth, wolfed down several stories in one sitting, the way you do, when the stories are short and witty and wry.

Years later, when I came along, she remembered both stories, but her memory mushed them together, and she couldn't go back to check the source.

Hee! Bonus glimpse into my mother's childhood! *\o/*

The Old News )
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In my last (f'locked) post, I admitted to craving seeing old episodes of Mister Rogers' Neighborhood again, and not having much luck with the finding of any of good quality.

But I did find an archival interview of him for an oral history of the early days of television, in nine parts -- and each part is half an hour -- dudes and dudettes, that's 4 and a half hours of sitting down and talking about the minutiae of your life. That must have been exhausting for him.

Anyway, I thought maybe that some of you (even if you're from somewhere else in this wide world besides the U.S. or Canada, and don't know "Mister Rogers" from "John Q. Public") might be entertained by tales of the early days of live TV, when hand-painted scenery and wobbly sets were the rule of the day.

So I'm sharing it. :-)

Fred Rogers -- Archive Interview (part 4 of 9) -- In this part, he's talking mostly about The Children's Corner on WQED in Pittsburgh, 1954-1961.

The interview was conducted in 1999. Fred Rogers retired from television in 2000. The last new episode of Mister Rogers' Neighborhood aired in 2001. He died of stomach cancer in 2003. :-(
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(Actually, I was thinking these thoughts concurrently, but couldn't muster the energy to post them at the time)


Last night, I overheard the fireworks display put on by my city, and watched "A Capital Fourth" (PBS) and "The Boston Pops Fireworks Spectacular" (CBS) on TV. The former were loud, and the latter were pretty. And while I'm proud of my country's good points, I'm also embarrassed by our greed and arrogance.

And while I was watching my TV, with frequent shots of soldiers-in-uniform sitting in the front rows of the audience, in places of honor, as MCs and musical stars heaped praise and thanks upon them.

Yes. Not to take anything away from that... but I couldn't help but think:

When I graduated from high school in 1983, my class invited our history teacher to give the faculty address.

I don't remember his exact words, but I remember his main point.

He said that America was exceptional, not because of its inherent greatness and superiority over other nations, but because it was the first in history where people got together and deliberate invented a new form of government. And he urged us, as new graduates, to go forth and continue that tradition, and invent the future for ourselves and our compatriots.

You know -- it would be nice if we could give equal public thanks to our teachers, and philosophers, too. Every nation, even the most brutal dictatorships (especially the dictatorships) can define their national greatness by the strength and bravery of its soldiers.

But in a democracy like ours, they're not the only ones "defending our freedoms."
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My father never told many stories about his father (my grandfather).

There was the story about how he worked, in the early years, on the new invention of the telephone, climbing the poles, testing the lines, and how he fell in love with my grandmother when she answered her phone during one of those tests.

There was the tidbit about how he became one of the earliest electrophysicists, and how it was so early in the field, his official title was "Professor of electricity."

There was the maxim, of sorts, that the point of going camping is not to "rough it," but to figure out what you need to be comfortable, and be as efficient as possible so you can carry what you need to where you want to be.

And then, there was this story, which my father told repeatedly, and I will now try to remember:

When Dad was about 10 years old (1937), he went for a walk with his father, who started to tell him about the structure of atoms, and how it seemed like atoms and the solar system had the same structure, but just on a different scale. How all protons, electrons, and neutrons in atoms are identical -- that it's not the stuff that differs from one thing to another, that makes us unique -- it's all in how this stuff is arranged in different patterns.

Dad nodded along, yes, he could see that.

And then, his father asked this question:



ASIDE BREAK:
Now, my father's family were, for the most part, Orthodox Friends (Quakers) who were taught that all our actions must be in accord with the Christ (or Light) Within, and that, no doubt, was what was prompting this question from my grandfather.



"If we are inside the universe, and there is no way for us to view the system from outside, than how is it possible for us to know whether or not what we are doing is working in harmony with the whole, or working against it?"

Grandfather had no answer, himself, it was just something he was pondering. And he left the question in the air for my father to ponder, too. Personally, I think he was coming up against the boundary between his personal faith, that there is an Light Within, but (maybe) not an external God in charge of setting down the rules, and keeping score for us.

...

So, for eleven years, or so, that question rolled around in my father's head, and then, one night, as he was riding home on the train from his period of duty in the Coast Guard (I think), he looked out the window at the stars, and the answer to that question popped into his head. And it was one of the first things he told his father when he got home:

"We know that we're doing right when what we're doing is fun."

And that's why finding this vid the other day made me get a bit teary-eyed )

It wasn't until the last year of his life (it may have been in one of our very last conversations, either over the phone, or literally beside my father's deathbed) that Dad let the shadow-side of this story drop )

And that's why my cousin Toni laughed out loud when the nurse at the hospital asked if father would like to speak to a priest, to administer last rites. "He'd be friendly and polite to the priest," she'd said. "But I think he'd rather talk to a quantum physicist."
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Warning: this post will have many video embeds, because I can't really explain what I've seen without showing what I've seen (plus, I'm planning on doing another post, later, that will take a lot of thinkifying and writing, and I'm budgeting my energy and time, or we'll just get a repeat of yestderday).

This is what I first saw, when I tuned in to my local "PBS" Station (the name "PBS" hadn't even been dreamt up, yet) on November 10, 1969, at 3:30pm (I was 5, going on 6).



In 1969, Kindergarten was considered "preschool," seperate from "Elementary School" -- it was an "extra" -- nice if you could get it, but poor kids from the inner city (ie Black) kids were not getting it. ...And they were suffering later, because of it. But 97% of all households had a television. So Joan Ganz Cooney got the idea* to bring the Kindergarten to the kids. The show's primary audience were 5 and 6 year-olds (The secondary audience was the parents and older folks, hearing the TV in the background).

In 1999, for the first time since the show was created, the producers went back and analysed who was actually watching the show. And they discovered that it wasn't 3, 4, or 5 year-olds, anymore -- it was 1 and 2 year-olds.

One of the things that surprised the focus group leaders (I remember reading this on Sesame Street's "For parents" webpage at the time) was that even the very young toddlers had long attention spans if you gave them a coherent storyline to follow (something that supports my theory that humans are hardwired to be storytellers and story-listeners). So Elmo got his own, longer, segment.** And even though two-year olds are not stupid, they don't have half the real-world experience of five-year olds, so a lot of the snappy humor and satire was flying right over their heads, so that got toned down, too.

So that leads us to the Sesame Street I saw last night:


The entire show is "long narration format," the entire hour is filled with four or five long segments, each with a different set of characters and on a different set, and in a different style; it's like a regular "primetime line-up" condensed into a single hour; each segment is a stand-alone show you can look forward to. The short, minute-long, clips are gone... and yes, I will miss them. But the show isn't being made for me, now. It's being made for my grandchildren (metaphorically speaking).

One of the new characters is Abby Cadabby -- a fairy godchild who's an emigree to Sesame Street from the land of fairies. This allows the writers and producers to introduce the ideas of cross-culturalism without exoticizing any actual human beings (some of whom may be watching, and not apreciate being "othered"). And I think I may really grow fond of Abby's new "show," which was introduced last night:



Oh, and for the 35th season, the producers introduced Traction Jackson, to educate people that Wheelchairs are Still Not a Tragedy:



Last night, TJ Led the Dancing for the number of the Day. Maybe the writers for Glee should watch...

And, for the sake of nostalgia, have another segment from the first season, that I remember, but maybe it was before you were even born:



"Cookie Monster" wasn't always "Cookie," you know... (in his pre-Sesame career, he was a spokesmonster for Frito-Lay, and ate computers in IMB corporate educational films ... he also starred in a few of my nightmares, as a kid)


*This is a gross over-symplification.

**The reason Elmo became so commerical -- being marketed every Christmas -- was because the federal government pulled out its public funding in 1981, and even kids' shows take money to make. You can stop blaming the Big Corporations, Internets.
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Here is the Late, and oh-so Great Madeline Kahn singing with Grover (Frank Oz). According to the Muppet Wiki, this was recorded in 1977, but didn't appear on air until Mr. Hooper's Memorial episode in 1983... Which I find somewhat hard to believe.

Anyway, this is an example of what a trained voice sounds like.

(and her interaction with Grover is just so sweet -- I love Grover's final line):



(Music by Sam Pottle, Lyrics by Tony Geiss)

[BTW, Grover was my mother's favorite SS monster, so... yeah... soft spot in my heart for him]
capriuni: Text: "I know where my towel is, But I can't find anything else." (Default)
I didn't know that The New York Times had done a report on our protests, though.

Campus Life: SUNY Stony Brook; Sign Language: Foreign or Merely an Easy A?

(quote) In response to the memo, more than 30 students held a protest earlier this month in front of the administration building and gathered more than 1,000 student signatures urging the university to continue accepting American Sign Language for the foreign language requirement. (unquote)


I remember those protests. We tried to show up at the place where the board meeting was being held, so we could present the petition, only to find out that they had moved the location at the last minute. I remember Dane Spiro (mentioned in the article) leading us on a stealth mission through the library, to try and find which meeting room where they were holed up. That image of him signing "QUIET!" is my mnemonic for that sign.

(quote) Lawrence Forestal, a sign language instructor [he was my teacher! :D], said Mr. Kerth's information on the number of students who received A's was "exaggerated."

Mr. Forestal, who is [D]eaf, urged the the University Senate's Curriculum Committee, which determines student requirements, to allow sign language students and deaf people to address the committee before a decision was made. "How can the committee set such policies without real knowledge of sign language?" he asked. (unquote)


Anyway, I found this article kinda-sorta by accident, in the wee hours, this morning. I'd tried to do a Google search, a couple of weeks ago, to see if I could get a clue to remember my Sign teacher's last name (I only remembered the name sign he used for "Larry" in class), and failed to find a mention of him, then.

What I did find was a long and interesting article on the ways in which Signed Languages do, in fact, meet all the standards for being complete languages in their own right (and in that article, it mentioned how SUNY Stony Brook was one of the first universities to offer ASL as a foreign language). And when I went Googling in the wee hours, this morning, it was for that article I wanted to go back and reread, this time.

I have Google-fu. It just seems to be turned inside-out. :-/

[Edited to add:
I don't know how many As were actually awarded -- I never polled my fellow students. But I worked hard for my A, and I had a leg up on everyone else, because I'd already had some familiarity with the language.

I think it is true, though, that many of the kids in ASL 101 had signed up expecting it to be an easy A... There were many expressions of surprise throughout that course.]

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capriuni: Text: "I know where my towel is, But I can't find anything else." (Default)
Ann

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